| Contents: INSIGHT INTO EMPTINESS BY Khensur Jampa Tegchok |
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| Introduction |
1 |
| An Overview |
2 |
| The Origins of this Book |
5 |
| A Note on Terminology |
6 |
| Appreciation |
6 |
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1 THE BENEFITS OF LEARNING ABOUT AND MEDITATING ON EMPTINESS
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7 |
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Motivation
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7 |
| The Sources of This Teaching |
8 |
| The Benefits in General |
9 |
| Admiration for the Profound |
9 |
| The Three Doors of Liberation |
11 |
| Benefits According to the Sutras |
12 |
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| 2 WHY REALIZING EMPTINESS IS IMPORTANT |
17 |
| Background |
17 |
| Taking Refuge |
18 |
| Cyclic Existence: The Five Aggregates and Six Realms |
21 |
| Ignorance, Afflictions, Karma, and Liberation |
23 |
| Renouncing Duhkha and Its Causes |
25 |
| The Root of Cyclic Existence |
28 |
| The Four Noble Truths |
29 |
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| 3 ENTHUSIASM FOR EMPTINESS |
33 |
| Understanding Emptiness Is Crucial |
33 |
| The Danger of Misunderstanding Emptiness |
36 |
| Doubt Inclined Toward Emptiness |
38 |
| The Power of Realizing Emptiness |
39 |
| More than One Way to Practice |
41 |
| Confidence |
42 |
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| 4 LOOKING AT THE LANDSCAPE |
45 |
| The Four Seals |
45 |
| Aryadeva's Advice |
47 |
| An Overview of the Levels of Selflessness |
49 |
| The Buddha as a Skillful Teacher |
51 |
| The Value of Reasoning |
53 |
| Emptiness Is an Obscure Phenomenon |
54 |
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| 5 WHAT IS A PERSON? |
57 |
| The Person |
57 |
| Persons and Phenomena |
58 |
| The Five Aggregates |
59 |
| The Continuity of Consciousness |
62 |
| Who Is Joe? |
63 |
| No Permanent, Unitary, and Independent Self |
63 |
| Impermanence: Coarse and Subtle |
65 |
| The Meaning of "Unitary" and "Independent" |
68 |
| The Lack of a Self-Sufficient, Substantially Existent Person |
70 |
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| 6 SEARCHING FOR THE PERSON |
73 |
| The Basis of Designation and the Designated Object |
73 |
| An Inherently Existent Person Can't Be Found |
74 |
| The Illustration of the Person |
76 |
| The Illustration of the Person, the Mere I, and the Continuity of Mental Consciousness |
80 |
| The General I and the Specific I |
82 |
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| 7 INVESTIGATING THE I |
85 |
| Ignorance and Wisdom |
85 |
| The Valid I-Apprehending Mind and the Erroneous I-Grasping Mind |
86 |
| Valid and Mistaken, but Not Erroneous |
89 |
| The Self that Exists and the Self that Doesn't |
91 |
| Independence and Imputation |
93 |
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| 8 EXPLORING SELFLESSNESS |
97 |
| Selflessness in the Four Schools |
97 |
| The Two Midle Way Schools |
99 |
| Mere Imputation Without the Slightest Existence from Its Own Side |
103 |
| Mere Name |
108 |
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| 9 IMPUTED AND EMPTY |
111 |
| What Is This Fluid? |
111 |
| Not Findable, but Existent |
113 |
| Searching for the Cart |
115 |
| Appearing When Not Analyzed, Unfindable When Analyzed |
117 |
| How to Learn about Emptiness |
118 |
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| 10 ENLIGHTENMENT IS POSSIBLE |
121 |
| All Sentient Beings Can Attain Enlightenment |
121 |
| Adventitious Stains Can Be Eliminated |
122 |
| Inconceivable and Inexpressible |
124 |
| Combining Bodhichitta and Wisdom |
125 |
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| 11 EASING INTO EMPTINESS |
127 |
| A Review: How Ignorance Arises and Produces Afflictions |
127 |
| The Sequence for Meditating on Selflessness |
130 |
| Three Modes of Apprehending Phenomena |
132 |
| Dependent Arising Contradicts Inherent Existence |
134 |
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| 12 DEPENDENT ARISING |
139 |
| Nagarjuna's View |
139 |
| The King of Reasonings |
140 |
| Dependence on Causes and Conditions |
141 |
| Dependence on Parts |
143 |
| No Partless Particles |
143 |
| Dependent Designation |
144 |
| Mutual or Relational Dependence |
145 |
| Dependence on Imputation by Name and Concept |
147 |
| All Phenomena Depend on Mere Imputation |
148 |
| Emptiness and Dependent Arising |
150 |
| The Compatibility of Being Dependent and Empty |
152 |
| Is There a Choice? |
153 |
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| 13 THE FOUR ESSENTIAL POINTS |
155 |
| Meditation on the Four Essential Points |
155 |
| The First Essential Point: Identifying the Object of Negation |
156 |
| The Second Essential Point: The Pervasion |
159 |
| One and Different |
160 |
| The Third Essential Point: Are I and the Aggregates Inseparably One and the Same? |
163 |
| The Fourth Essential Point: Are the I and the Aggregates Totally Unrelated? |
169 |
| Expanding the Analysis |
170 |
| The Correct Conclusion |
171 |
| When to Reflect on Dependent Arising |
172 |
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| 14 HOW THINGS ARISE: REFUTING THE FOUR EXTREMES |
175 |
| Not Arising from Self |
175 |
| Not Arising from Other |
177 |
| Not Arising from Both |
181 |
| Not Arising Causelessly |
181 |
| Summary of the Four Extremes |
183 |
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| 15 EVER-DEEPENING UNDERSTANDINGS OF SELFLESSNESS |
185 |
| The Three Turnings of the Dharma Wheel |
185 |
| The Chittamatra Perspective |
186 |
| Subtler Meanings Revealed in the Three Turnings |
189 |
| The Four Reliances |
190 |
| Ever-Deepening Levels of Selflessness |
191 |
| Deepening Understanding of Dependent Arising |
195 |
| Phenomena Are Self-Liberated |
197 |
| Self-Emptiness and Other-Emptiness |
198 |
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| 16 APPEARANCES |
203 |
| Things Do Not Exist as They Appear |
203 |
| True and False |
204 |
| Minds and Their Objects |
206 |
| Analogies |
211 |
| Realizing It Does Not Exist as It Appears |
212 |
| Real and Unreal |
213 |
| Inferential and Direct Realization of Emptiness |
215 |
| Two Levels of Mistaken Appearance |
216 |
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| 17 REFINING OUR UNDERSTANDING OF EMPTINESS |
219 |
| Similes Showing the Five Aggregates Are Empty |
219 |
| The Refutation of One and Many |
222 |
| Perception is Not Truly Existent |
223 |
| Nothing to Remove, Nothing to Add |
224 |
| Avoiding the Views of Nihilism and Absolutism |
225 |
| Abandon Meditating on the Nonexistence of Anything At All |
227 |
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| 18 THE TWO TRUTHS |
231 |
| Basis, Path, and Result |
231 |
| The Two Truths |
232 |
| Conventional Truths |
234 |
| Ultimate Truths |
235 |
| Same Nature, Nominaly Different |
236 |
| Truth and Truly Existent |
240 |
| Conventional and Ultimate |
241 |
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| 19 SIMILES FROM THE DIAMOND CUTTER SUTRA - PART I |
243 |
| The Simile of Star |
244 |
| The Simile of a Visual Aberration |
246 |
| The Simile of the Flame of a Lamp |
249 |
| The Simile of an Illusion |
250 |
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| 20 SIMILES FROM THE DIAMOND CUTTER SUTRA - PART II |
255 |
| The Simile of a Dewdrop |
255 |
| The Simile of a Water Bubble |
256 |
| The Simile of a Dream |
257 |
| The Simile of a Flash of Lightening |
258 |
| The Simile of a Cloud |
259 |
| Conclusion: See Conditioned Phenomena as Such |
261 |
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| 21 HOW FORTUNATE! |
263 |
| Meditating on Emptiness Is Crucial for Liberation |
264 |
| Powerful Purification |
268 |
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| Notes |
271 |
| More Reading |
275 |
| Index |
277 |
| Bibliographies |
281 |