Just as the images on television are nothing more than light, so are our experiences merely the dance of awareness. Often we form attachment to, or feel enslaved by, these experiences. But they are only reflections. As easily as television pictures vanish when the channel is changed, the power of out experiences fades if we penetrate to the heart of reality - the light of the natural mind within everyone. You Are the Eyes of the World presents a method for discovering awareness everywhere, all the time. This book does not discuss how to turn ordinary life off, it does not describe how to create beautiful spiritual experiences; it shows how to live within the source of all life, the unified field where experience takes place.
You Are the Eyes of the World, Longchenpa, Translated by Kennard Lipman and Merrill Peterson, Introduction by Namkhai Norbu Rinpoche, Snow Lion Publications, 106 pages, $18.95
Chogyal Namkhai Norbu is a Dzogchen teacher who was born in Derge, Kham district (Eastern Tibet) on 8 December 1938. When he was two years old, Namkhai Norbu was recognized as the reincarnation of a great Dzogchen teacher, Adzom Drugpa Rinpoche. From an early age Namkhai Norbu undertook an accelerated course of study, attending monastic college, taking retreats, and studying with renowned teachers, including some of the most important Tibetan masters of his time. Under the tutelage of these teachers, he completed the training required by Buddhist tradition in both Sutra and Tantra. At the age of sixteen he met master Rigdzin Changchub Dorje, who became his principal Dzogchen teacher.In 1960 he came to Italy at the invitation of Professor Giuseppe Tucci, and served as Professor of Tibetan and Mongolian Language and Literature from 1964 to 1992 at the Oriental Institute of the University of Naples. Namkhai Norbu is widely recognized as a leading authority on Tibetan civilization, par
| Preface
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xi
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Textual Introduction
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1
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The kun byed rgyal po
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1
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Sutra, Tantra, and Agama
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2
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Longchenpa's Guide
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7
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Introduction
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11
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The Spiritual Quest
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11
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Overview of the Text
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13
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How to Read the Text
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16
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The Jewel Ship
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17
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Anthem
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19
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Preface
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19
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Introduction
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20
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List of Subjects
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23
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| I |
The Spiritual Advisor
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24
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| II |
The Student
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25
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| III |
The Teaching
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26
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| A |
The Spiritual Heritage
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27
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| B |
The Main Subject Matter
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29
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| 1. |
Guruyoga
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29
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The Visualization and Guruyoga
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29
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| 2. |
The Real Subject Matter
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31
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| a |
Becoming Certain through the Perspective
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32
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| i |
The Play of Experience
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32
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| ii |
Experience is Open-Dimensional
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34
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| b |
Accustoming Yourself to the Perspective
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35
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| c |
The Way of Life
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40
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| i |
The Intrinsic Freedom of the Passions
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40
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| ii |
The Way of Living which Masters Appearances
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42
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| iii |
Making Your Free Behavior the Path
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44
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| d |
The Result: Abandonment of Hope and Fear
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47
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| 3. |
How to Integrate Experiences after Meditation
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50
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| C |
Reserving the Teaching by Not Broadcasting It
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53
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Epilogue
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53
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Postscript
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54
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Concluding Thoughts
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54
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Colophon
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55
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Commentary
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57
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Self-knowledge
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57
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Being True to Yourself
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62
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Different Paths
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65
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Renunciation and Transformation
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66
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Intrinsic Freedom
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69
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Appendices
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79
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| A |
The History and Structure of the kun byed rgyal po
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79
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| B |
Quotations from the Root Text
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89
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Glossary
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91
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Further Readings
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95
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Index
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99
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