This summa of Chogyal Namkhai Norbu's researches is dedicated first and foremost to his fellow countrymen and women and to Tibetan youth in particular. The text was originally conceived as a set of university lectures that Chogyal Namkhai Norbu was invited to give at the University of Nationalities in Beijing in 1988, forming a first abridged version of The Light of Kailash subsequently enlarged by the author after further research; the manuscript through meticulous selection and a critical use and analysis of a vast array of literary and frequently unpublished sources became a work of 1,900 pages divided in three volumes.
The first volume, "The Early Period, the History of Ancient Zhang Zhung," considers the rise of early human generations and the Bon lineages of ancient Zhang Zhung, its dynasties, language, and culture.
The second volume, "The History of the Intermediate Period: Tibet and Zhang Zhung," is focused upon human generations, the Bonpo lineages, the spread of Bon during the lifetimes of the first Tibetan monarchs, the dynasties, written language, and civilization of ancient Tibet, as well as upon the reigns of specific kings, the Bon religion, and Bonpo religious figures (Dran-pa Nam-mkha' in particular) of Zhang Zhung during that period.
The third volume, "The History of the Later Period: Tibet,' is concerned with an assessment of the genealogies, Bonpo lineages, royal dynasties (from the first monarch gNya'-khri bTsan-po until the forty-fifth monarch Khri-dar-ma 'U-dum-btsan), language, and civilization of Tibet.
This amazing trilogy, aptly named The Light of Kailash, offers an open, daring, holistic, unbiased approach to the study of the cultural and spiritual heritage of Tibet and to the understanding of the origin of this fascinating and endangered civilization.
Light of Kailash: A History of Zhang Zhung and Tibet- Volume Three The Later Period, Chogyal Namkhai Norbu, Shang Shung Publications, Paperback, 366 pp, $35.00
Chogyal Namkhai Norbu, one of the foremost living Dzogchen masters, was born in Derge, eastern Tibet, in 1938. At the age of two he was recognized as the reincarnation of the Dzogchen master Adzom Drugpa by Palyul Karma Yangsid and Shechen Rabjam. When he was three years old, the 16th Gyalwa Karmapa recognized him as the mind reincarnation of Ngawang Namgyal. In his early years Chogyal Namkhai Norbu studied at Derge Gonchen monastery, and at the age of nine entered a Sakya college where he studied Buddhist philosophy for many years with Khyenrab Chokyi Wozer. He received numerous Vajrayana and Dzogchen transmissions and teachings from important masters including his paternal uncle Togden Ugyen Tenzin (who achieved the rainbow body), his maternal uncle Khyentse Rinpoche Chokyi Wangchug, Drubwang Rinpoche Kunga Palden, Negyab Chogtrul Rinpoche, Drugse Gyurmed Dorje and Jamyang Khyentse Chokyi Lodro. In 1951, he also received teachings from Ayu Khandro Dorje Paldron, a highly accomplished yogini who spent over fifty years in dark retreat and was a disciple of Jamyang Khyentse Wangpo.
Rinpoche was invited to China in 1953 as a representative of Tibetan monasteries. After visiting Chengdu and Chungching, he accepted the invitation to teach Tibetan language in Menyag. During this time Rinpoche met Bo Kangkar Rinpoche, from whom he received instructions on the Six Yogas of Naropa and other teachings.
Rinpoche met his root teacher, Rigdzin Changchub Dorje, in 1955 and stayed at his residence in Khamdogar for six months. From Changchub Dorje he received the authentic transmission of Dzogchen and realized the essence of the teaching as one state of knowledge beyond all limitations. This realization has remained a characteristic feature of his way of teaching throughout his life.
After spending several years in Sikkim working as an author and chief editor of Tibetan textbooks for the Development Office of the local government, in 1959 he accepted an invitation to work with noted Tibetologist Giuseppe Tucci, co-founder of the Italian Institute for the Middle and Extreme Orient, ISMEO, in Rome, Italy. In 1962 he took a post in Naples at the Istituto Universitario Orientale, where he taught Tibetan language and literature until 1992.
From the time of his arrival in Italy, Chogyal Namkhai Norbu focused his research mainly on the ancient history of Tibet, investigating thoroughly the indigenous Bon tradition. His books, which include works on Dzogchen, history, medicine, astrology, Bon and folk traditions, are evidence of his profound knowledge of Tibetan culture and his commitment to preserve this ancient cultural heritage. They have been acclaimed and appreciated by scholars and general readers all over the world.
In 1971 Chogyal Namkhai Norbu began to teach Yantra Yoga, an ancient form of Tibetan Yoga combining movement, breathing and visualization. A few years later he started to give Dzogchen teachings to a small group of Italian students with whom he founded the Dzogchen Community. At that time Dzogchen was hardly known in the West and he was the first to transmit this teaching in a way that made it accessible to Western students according to the condition of modern society.
As interest in his teachings grew, Rinpoche dedicated himself to spreading Dzogchen and establishing Gars, seats of the Dzogchen community, throughout the world. Today there are Gars on almost every continent.
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