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All
Buddhist practice is for the purpose of working to become free of the
basic problem of suffering, and its all based on the possibility of an
inner transformation, the transformation of our perception, our view.
If we can let go of the state of mind which is always in turmoil,
always either running away from something or running after something, we
can find fearlessness, liberation and peace.
The teaching on the four noble truths is the basis of understanding
of all Buddhist teachings and practices; its the basis of everything. - See more at: http://bodhicharya.org/bookshop/products/the-four...All
Buddhist practice is for the purpose of working to become free of the
basic problem of suffering, and its all based on the possibility of an
inner transformation, the transformation of our perception, our view.
If we can let go of the state of mind which is always in turmoil,
always either running away from something or running after something, we
can find fearlessness, liberation and peace.
The teaching on the four noble truths is the basis of understanding
of all Buddhist teachings and practices; its the basis of everything. - See more at: http://bodhicharya.org/bookshop/products/the-four...All
Buddhist practice is for the purpose of working to become free of the
basic problem of suffering, and its all based on the possibility of an
inner transformation, the transformation of our perception, our view.
If we can let go of the state of mind which is always in turmoil,
always either running away from something or running after something, we
can find fearlessness, liberation and peace.
The teaching on the four noble truths is the basis of understanding
of all Buddhist teachings and practices; its the basis of everything. - See more at: http://bodhicharya.org/bookshop/products/the-four...All
Buddhist practice is for the purpose of working to become free of the
basic problem of suffering, and its all based on the possibility of an
inner transformation, the transformation of our perception, our view.
If we can let go of the state of mind which is always in turmoil,
always either running away from something or running after something, we
can find fearlessness, liberation and peace.
The teaching on the four noble truths is the basis of understanding
of all Buddhist teachings and practices; its the basis of everything. - See more at: http://bodhicharya.org/bookshop/products/the-four...
"If we can let go fo the state of mind which is always in turmoil, always either running away from something or running after something, we can find fearlessness, liberation, and peace."
"The teaching on the four noble truths is the basis of understanding of all Buddhist teachings and practices; it's the basis of everything."
All
Buddhist practice is for the purpose of working to become free of the
basic problem of suffering, and its all based on the possibility of an
inner transformation, the transformation of our perception, our view.
If we can let go of the state of mind which is always in turmoil,
always either running away from something or running after something, we
can find fearlessness, liberation and peace.
The teaching on the four noble truths is the basis of understanding
of all Buddhist teachings and practices; its the basis of everything. - See more at: http://bodhicharya.org/bookshop/products/the-four...All
Buddhist practice is for the purpose of working to become free of the
basic problem of suffering, and its all based on the possibility of an
inner transformation, the transformation of our perception, our view.
If we can let go of the state of mind which is always in turmoil,
always either running away from something or running after something, we
can find fearlessness, liberation and peace.
The teaching on the four noble truths is the basis of understanding
of all Buddhist teachings and practices; its the basis of everything. - See more at: http://bodhicharya.org/bookshop/products/the-four...
Lazy Lama Looks At The Four Noble Truths, Ringu Tulku Rinpoche, Bodhicharya Publications, Paperback, 2014, 59 Pages, $6.00
Ringu Tulku Rinpoche is a Tibetan Buddhist Master of the Kagyu Order. He was
trained in all schools of Tibetan Buddhism under many great masters such
as HH the 16th Gyalwa Karmapa and HH Dilgo Khentse Rinpoche. He took
his formal education at Namgyal Institute of Tibetology, Gangtok and
Sampurnananda Sanskrit University, Varanasi, India and has served as
Professor of Tibetology in Sikkim for 17 years. His doctoral thesis was
on the Ecumenical Movement in Tibet.
Since 1990 he has been traveling and teaching Buddhism and meditation
at more than 50 Universities, Institutes and Buddhist Centres in
Europe, USA, Canada, Australia and Asia. He also participates in various
interfaith dialogues. He
authored several books on Buddhism as well as some childrens books both in Tibetan and European languages.
He founded Bodhicharya (www.bodhicharya.org ), an international
organization that coordinates the worldwide activities to preserve and
transmit Buddhist teachings, to promote inter-cultural dialogues and
educational & social projects. He also founded Rigul Trust which
supports his projects in his birthplace, Rigul, Tibet (
www.rigultrust.org ).
Rinpoche is the Official Representative of His Holiness the 17th
Karmapa for Europe and the Founder of Karmapa Foundation Europe (
www.karmapafoundation.eu).
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