Buddha Nature is a very complex topic in Tibetan Buddhism. Not many books deal with this topic and an even smaller number present this concept in perspective to Christian ideas of self, immortality and eternal soul. For the first time, the Dalai Lama presents views concerning the Self in Buddhism. In the process, he explains how Buddhist teachings differentiate the person and the eternal soul. At the same time, he explains his ideas of Nirvana. A fascinating synthesis of individuality and universality arises, one that could only be formed by His Holiness the XIV Dalai Lama.
The 14th Dalai Lama, born Lhamo Dhondrub on July 6, 1935 to a peasant family in Northeastern Tibet, was recognized as the reincarnation of the spiritual and temporal leader of his nation at the age of two and officially enthroned on February 22, 1940. He served as the leader of Tibet until 1959, when he and 100,000 followers fled the country following a revolt against the Communist Chinese forces that had occupied Tibet for almost a decade. Since that time, the Dalai Lama has met with world leaders and U. N. officials and traveled the world in a tireless effort to free his country. Although he remains in exile, living in India, he was rewarded for his efforts in 1989, when he received the Nobel Peace Prize. He accepted the award in the name of oppressed people everywhere.
The Dalai Lama, spiritual & political leader of the Tibetan people & a Nobel Peace Laureate, has in the last decade become a global spiritual leader whose message of universal & individual responsibility has won worldwide acclaim.
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Contents: The Buddha Nature: Death and Eternal Soul in Buddhism |
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Acknowledgment |
7 |
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Foreword |
11 |
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Preface |
15 |
I. |
Buddha Nature |
21 |
II. |
The Clear Light Mind |
27 |
III. |
Self and Non-Self |
35 |
IV. |
Buddhahood |
41 |
V. |
Individuality and Universality |
57 |
VI. |
Mind and Body |
63 |
VII. |
Buddhist Meditation |
69 |
VIII. |
Talk in Salzburg |
75 |
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