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The Vajrayana system of Tibetan Buddhism has many techniques and
"skillful means" for clearing away the impurities that prevent us from
fully realizing our essential enlightenment, our Buddha nature. One of
the most powerful Vajrayana practices is drubchen, an intensive
traditional form of meditation retreat that lasts for about 10 days,
during which practitioners recite prayers and the drubchen mantra in
shifts for twenty-four hours continuously throughout the period of the
retreat. The tradition for practicing drubchen ceremonies has been
continued in an unbroken lineage until the present day; the late master
Tulku Urgyen Rinpoche revived this tradition at his seat in Nepal, the
Ka-Nying Shedrub Ling Monastery, where the drubchen is performed every
spring with hundreds of lamas, monks, and lay people in attendance.
In Great Accomplishment, modern masters such as Tulku Urgyen Rinpoche
and Orgyen Topgyal Rinpoche offer perspectives on this rigorous
practice. Tibetan teachers often draw an analogy between our enlightened
essence and pure gold; if our natures were made of brass, we could
spend lifetimes polishing and cleaning them but the base metal would
never turn into gold. However, since we already have a divine nature, if
we engage in Vajrayana practice, which acts like an alchemical polish,
we can realize what we actually are and discover our higher
possibilities. The effect of drubchen is multiplied when many people
participate in a drubchen ceremony; then many enlightened essences are
gathered together in one place, and spiritual practice in such
conditions will be more effective than practicing alone. Circumstances
will be perfect if we recognize and realize our enlightened essence, but
even if we do not, just by taking part in the ceremony we can receive
great benefit.
Great Accomplishment offers detailed explanations of these practices and
the underlying theories that they are based upon. It gives hands-on
advice on the meaning, the application, and the profound results of
working together with other practitioners to accomplish the goal of
taming our minds and benefiting others. From the most esoteric to the
subtlest of practical details, masters Tulku Urgyen Rinpoche, Orgyen
Topgyal Rinpoche, and Lama Putse give a complete guide to this hidden
treasure.
Great Accomplishment: Teachings on the Drubchen Ceremony, Padmasambhava, Rangjumg Yeshe Publications, Paperback, 258 pp, $21.95
CHOKGYUR LINGPA (1829-70) A treasure revealer and contemporary of Jamyang Khyentse Wangpo and Jamgon Kongtrul. He is regarded as one of the major tertons in Tibetan history, and his termas are widely practiced by both the Kagy and Nyingma schools. JAMGON KONGTRUL (1813-99) A leader at the forefront of the nonsectarian rimey movement in the nineteenth century, he is renowned as an accomplished master, scholar, and writer, authoring more than one hundred volumes of scripture. The most well-known are his Five Treasuries, and the sixty-three volumes of the Rinchen Terdzo, the collected terma literature of the one hundred great tertons. He is also known as Lodro Thaye and by his terton name Chimey Yungdrung Lingpa. LAMA PUTSE PEMA TASHI (1924-88) An accomplished Vajrayana master and practitioner, known for his knowledge about ritual. ORGYEN TOPGYAL RINPOCHE (1952- ) One of the greatest living Vajrayana masters of our current time. TULKU URGYEN RINPOCHE (1920-96) A holder of the Kagy and Nyingma traditions who was among Tibetan Buddhism's greatest masters of the 20th century, and pivotal in bringing Dzogchen to the West.
Contents:
Great Accomplishment |
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Preface, by Marcia Dechen Wangmo |
vii |
Introductory Teachings, by Tulku Urgyen Rinpoche |
ix |
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THE LIGHT OF WISDOM PART III |
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The Path of Accomplishment, by Padmasambhava |
3 |
Commentary, by Jamgon Kongtrul |
5 |
Notes to Section I: by Jokyab Rinpoche |
19 |
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DRUBCHEN ARRANGEMENT AND OVERVIEW, Orgyen Topgyal Rinpoche |
27 |
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DRUBCHEN, Lama Putse, Pema Tashi |
35 |
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Introduction |
37 |
The Excellent Preparation of Bodhichitta |
44 |
Accumulation of Merit: The Seven Branches |
52 |
The Bodhichitta of Application: The Four Immeasurables |
59 |
Buddha Nature |
65 |
The Main Part |
75 |
Mantra Recitation |
93 |
The Special Mandala of the Peaceful and Wrathful Ones |
105 |
Dissolving Duality |
113 |
Chanting |
122 |
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Mending |
132 |
Purifying |
143 |
Feast |
162 |
Opening the Eyes |
169 |
Acknowledging the Purity |
175 |
Sowing the Seeds |
190 |
Concluding Ritual |
198 |
Receiving the Siddhis |
210 |
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APPENDIXES |
217 |
Appendix 1
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219 |
Appendix 2
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222 |
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NOTES TO SECTION 2 |
233 |
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