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Abhidharmasamuccaya
By: Traleg Rinpoche
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We will be exploring the Abhidharmasamuccaya, a text that belongs to the later development of Buddhism. Early Buddhism is known as Theravadin or Hinayana Buddhism. Later Buddhism is known as Mahayana Buddhism. It has two schools: Madhyamika, the school of the middle way, and Yogacara, the practitioners of yoga. Yoga, in this case, has very little to do with physical dexterity, with how you can twist your arms or fiddle your toes. It is very much related with learning how to meditate properly and relate to one's own mind, with trying to understand the sort of mental states we go through in meditation and so on. The Abhidharmasamuccaya presents that kind of overall structure, in the fullest sense.
Absorption in No External World: 170 Issues In Mind-Only Buddhism
By: Jeffrey Hopkins
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This stand-alone book is the final volume of a trilogy on Mind-Only that Hopkins composed over the last twenty-two years. Here Hopkins presents opinions on crucial issues from twenty-two commentaries on Dzong-ka-ba's The Essence of Eloquence, considered by his followers to be so challenging that it is called his steel bow and steel arrow, hard to pull but powerful when one succeeds. The careful and intense analysis with which these scholar-yogis probe these 170 issues over time opens a door into patterns of thought that constitute the environment of the text. Hopkins' lively style draws the reader into the drama, stimulating the reader's metaphysical imagination.
Being As Consciousness
By: Fernando Tola, Carmen Dragonetti
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Yogachara Philosophy of Buddhism
"This work is intended to the study of the Yogacara Buddhist philosophy together with its commentaries and notes for better comprehensibility of the contents of three edited and translated texts namely, Alambanapariksavrtti of Dignaga; the Vimsatika Vijnaptimatratasiddhih of Vasubandhu and Trisvabhavakarika of Vasubandhu." (jacket)
Buddhist Doctrine of Experience
Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin
By: Kochumuttom, Thomas
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Giving a new translation an interpretation of the basic works of Vasubandhu the Yogacarin, the author shows that Yogacara metaphysics is basically the same as that of the early Buddhism. He contends that the Yogacara writings are open to interpretation in terms of realistic pluralism, and thus challenges their traditional interpretation in terms of idealistic monism. His translation is faithful to the original, arguments convincing and consistent, and presentation clear and readable. The texts translated and interpreted are (i) Madhyanta-vibhaga-karika- bhasya, (ii) Trisvabhava-nirdesa, (iii) Trimsatika (iv) Vimsatika.
The doctrine of experience presented by these texts may be summarised in the words of the author as follow: "The experience of samsara consists basically in one's being forced to view oneself as the grasper (grahaka), the enjoyer
(bhoktri), the knower (jnatri) of all beings, which are then viewed as the
graspable (grahya), the enjoyable (bhojya), the knowable (jneya). There one cannot help mentally constructing the distinction between the subject and the object, the grasper and the graspable, the enjoyer and the enjoyable..."
Buddhist Phenomenology
By: Dan Lusthaus
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A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih Lun A ri
Buddhist Theory of Self - Cognition
By: Zhihua Yao
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This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Within the Buddhist doctrinal system, the Sanskrit word svasamvedana or svasamvitti (self-cognition, self-awareness, self-consciousness) signifies a form of reflexive awareness. It is one of the key concepts in the Buddhist epistemological system developed by Dignaga (ca. 480-540 CE) and his followers. The discussion on whether the mind knows itself also had a long history in the Buddhist schools of Mahasamghika, Sarvastivada, Sautrantika, and early Yogacara. The same issue was debated later among the Mahamadhyamaka and Yogacara schools. This work is the first to study systematically the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, the author draws on a large body of primary sourses in Chinese, Pali, Sanskrit and Tibetan, most of which are being presented to an English readership for the first time. This work makes available imporatant resources for the study of the Buddhist philosophy of mind.
Buddhist Unconscious: The Alaya-Vijnana in the Context of Indian Buddhist Thought
By: Waldron, William S.
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This is the story of fifth century CE India, when the Yogacarin Buddhists tested the awareness of unawareness, and became aware of human unawareness to an extraordinary degree. This important study reveals how the Buddhist unconscious illuminates and draws out aspects of current western thinking on the unconscious mind. One of the most intriguing connections is the idea that there is in fact no substantial 'self' underlying all mental activity; 'the thoughts themselves are the thinker'. William S. Waldron considers the implications of this radical notion, which, despite only recently gaining plausibility, was in fact first posited 2,500 years ago.
Buddhist Unconscious: The Alaya-Vijnana in the Context of Indian Buddhist Thought
By: Waldron, William S.
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This is the story of fifth century CE India, when the Yogacarin Buddhists tested the awareness of unawareness, and became aware of human unawareness to an extraordinary degree. This important study reveals how the Buddhist unconscious illuminates and draws out aspects of current western thinking on the unconscious mind. One of the most intriguing connections is the idea that there is in fact no substantial 'self' underlying all mental activity; 'the thoughts themselves are the thinker'. William S. Waldron considers the implications of this radical notion, which, despite only recently gaining plausibility, was in fact first posited 2,500 years ago.
Contexts And Dialogue: Yogacara Buddhism And Modern Psychology on the Subliminal Mind
By: Tao Jiang
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Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization.
Continuity of Madhyamaka and Yogacara in Indian Mahayana Buddhism
By: Ian Charles Harris
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In the past European scholars have tended to treat both Madhyamaka and Yogacara as separate and fundamentally opposed trends in Mahayana Buddhist thought.
Drawing heavily on early textual evidence this work questions the validity of such a "Mahayana schools" hypothesis.
By down-playing the late commentorial traditions, the author attempts a general reappraisal of the epistemological and ontological writings of Nagarjuna, Asanga and Vasubandhu. He concludes that the overlap in all areas of doctrine is significant, but particularly with respect to the teachings on the levels of truth, the enlightened and unenlightened states, the status of language and the nature of reality. It is hoped that such investigations may provide the basis for a new theory on the proliferation of Indian Mahayana Buddhism as an organic process of assimilation to new audiences, and specific contemporary problems, rather than in the more schismatic manner favoured by past researchers.
Emptiness in the Mind-Only School
By: Hopkins, Jeffrey
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Hardcover Dynamic Responses to Dzongkaba's The Essence of Eloquence
In this first of three volumes, Jeffrey Hopkins focuses on how the conflict between appearance and reality is presented in the mind-only, or yogic practice, school. The Essence of Eloquence is so rich that over the past six centuries numerous Tibetan and Mongolian scholars have been drawn into a dynamic process of both finding and creating consistency in Dzong-ka-ba's often terse and cryptic tract.
Emptiness in the Mind-Only School
By: Hopkins, Jeffrey
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Hardcover, Indian publisher Dynamic Responses to Dzongkaba's The Essence of Eloquence
Dzong-ka-ba's "The Essence of Eloquence' is the one book on wisdom that the Dalai Lama carries with him wherever he goes. Composed by Tibet's great yogi-scholar and founder of the Ge-luk-ba school, it stands as a landmark in Buddhist philosophy. In this first of three volumes, Jeffrey Hopkins focuses on how the conflict between appearance and reality is presented in the Mind Only or Yogic Practice School. "The Essence of Eloquence" is so rich that over the past six centuries numerous Tibetan and Mongolian scholars have been drawn into a dynamic process of both finding and creating consistency in Dzong-ka-ba's often terse and cryptic tract. Hopkins has made extensive use of these commentaries to annotate the translation in such a way that the issues come alive. Included are historical and doctrinal introductions, a critical edition of the text, and a lengthy synopsis to aid the general reader. Specialists and nonspecialists alike will find this important book indispensable.
Emptiness in the Mind-Only School
By: Hopkins, Jeffrey
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Paperback Dynamic Responses to Dzongkaba's The Essence of Eloquence
In this first of three volumes, Jeffrey Hopkins focuses on how the conflict between appearance and reality is presented in the mind-only, or yogic practice, school. The Essence of Eloquence is so rich that over the past six centuries numerous Tibetan and Mongolian scholars have been drawn into a dynamic process of both finding and creating consistency in Dzong-ka-ba's often terse and cryptic tract.
Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation
By; Garfield, Jay L.
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Jay Garfield's magisterial translation of Nagarjuna's Mulamadhyamakakarika (The Fundamental Wisdom of the Middle Way) has established itself as the definitive edition of this foundational Indian Buddhist philosophical text. Nagarjuna is the founder - and his work the foundational text - of the Madhyamaka (or Middle Path) school of Mahayana Buddhism, which predominates in Tibet, China, Mongolia, Korea, Vietnam, and Japan. In this book, a companion and supplement to his translation and commentary, Garfield presents fourteen of his essays on Nagarjuna, Madhyamaka, Yogacara and related themes in Buddhist philosophy.
In this volume, Garfield supplements and extends his work on the Mulamadhyamakakarika . He then explores topics in Yogacara philosophy through the works of Vasubandhu and Sthiramati. These discussions focus on Buddhist accounts of the limits of thought and language, of causality, and of the structure of subjectivity. Garfield next addresses the connections and tensions between Buddhist ethics and the liberal democratic discourse of moral and political rights. He concludes by examining the moral and epistemological problems that arise in cross-cultural studies.
The culmination of a decade of research and writing, Empty Words adds new depth to our understanding of Buddhist thought, its relationship to western philosophy, and the nature of cross-cultural scholarship itself.
Existence and Enlightenment in the Lankavatara-sutra
By: Sutton, Giripescu Florin
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A Study in the Ontology and Epistemology of the Yogacara School of Mahayana Buddhism
This book offers a systematic analysis of one of the most important concepts characterizing the Yogacara School of Buddhism (the last creative stage of Indian Buddhism) as outlined and explained in one of its most authoritative and influential texts, Lankavatara-sutra. Compiled in the second half of the fourth-century A.D., this sutra not only represents a comprehensive synthesis of both early and late religio-philosophical ideas crucial to the understanding of Buddhism in India, but it also provides an insight into the very early roots of the Japanese Zen Buddhism in the heart of the South Asian esotericism.
The first part of the book outlines the three-fold nature of Being, as conceptualized in Buddhist metaphysics. The author uses an interpretive framework borrowed from the existentialist philosophy of Heidegger, in order to separate the transcendental Essence of Being from its Temporal manifestation as Self, and from its Spatial or Cosmic dimension. The second part clarifies the Buddhist approach to knowledge in its religious, transcendental sense and it shows that the Buddhists were actually first in making use of dialectical reasoning for the purpose of transcending the contradictory dualities imbedded in the common ways of perceiving, thinking, and arguing about reality.
Hermeneutics and Tradition in the Samdhinirmocana-Sutra
By: Powers,
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This volume deals with the complex interrelationship between theories of scriptural interpretation and Buddhist notions of tradition and authority with respect to the Samdhinirmocana-sutra, the main scriptural source of the Yogacara school of Indian Buddhism. Of particular concern is the political dimension of Buddhist thought as reflected in this text, speculation on how the sutra might have been written in order to influence power relations in the Buddhist community, and how its arguments are structured in accordance with Buddhist ideas of tradition and authority.
This study looks at the text from a number of perspectives, including several current methodological models, philological analysis, and historical considerations. The purpose of this approach is to provide a multi-faceted analysis of this complex work.
Influence of Yogacara on Tantra
By: Traleg Rinpoche
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Excerpt from Talk 1.
We are going to be talking about Yogacara philosophy's relationship to Buddhist tantra. People have generally ignored how Yogacara philosophy influenced Buddhist tantra and its development. It is not discussed explicitly, even though it's quite patent in the writings of Buddhist tantra. You could trace different notions discussed in the tantric literatures back to Yogacara philosophy.
Interpretation of the Buddha Land
By: Bandhuprabha
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The Interpretation of the Buddha Land (Buddhabhumyupadesa) is a commentary on the Scripture on the Buddha Land (Buddhabhumi Sutra) . This scripture consists of an introductory description of the setting in which it was preached by the Buddha; the main body of the texr, which treats the five factors that constitute a Buddha Land, i.e., the PureDharma Realm and the four wisdoms: mirror wisdom, equality wisdom, discernement wisdom, and duty-fulfillment wisdom; and a cloncluding section of two illustrative similes and four summary verses.
Jnanagarbha’s Commentary on Just the Maitreya Chapter from the Samdhinirmocana-sutra
By: Powers,
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Study, Translation and Tibetan Text
The Commentary on Just the Maitreya Chapter from the Samdhinirmocana-sutra, attributed to the Indian Buddhist master Jnanagarbha, is an important work of early Indian Buddhist philosophy. As the title indicates, it focuses on the eighth chapter of the sutra, "The Question of Maitreya", one of the seminal scriptural sources for Indian Buddhist meditation theory
Living Yogacara
Living Yogacara: An Introduction to Consciousness-Only Buddhism
By: Tagawa Shun'ei (Author), Charles Muller
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Fairly well known to scholars of Buddhist studies, Yogacara Buddhism remains practically unknown to ordinary practitioners due to the fact that, despite its enormous influence, it disappeared as a distinct school at the end of the first millennium. Another reason for its failure to achieve enduring popularity is the perception that its complex system of viewpoints, paths, and categories is difficult to grasp. While it does require a fairly significant commitment on the part of the student, much of the difficulty lies in the manner of presentation. Here, Tagawa Shun'ei makes sense of its seeming unwieldiness. He shows that what the Yogacara masters are talking about are, in many cases, everyday experiences shared by all, and that their focal points are things we all take for granted but that have no real explanation — even by researchers in modern psychology, physiology, chemistry, and physics. Eloquent and approachable, Living Yogacara deepens the readers’ understanding of Buddhism’s development.
Madhyamika and Yogacara: A Study of Mahayana Philosophies
By: Nagao, Gadjin M.
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A Study of Mahayana Philosophies

"It ties together for the first time the two primary schools of Indian Mahayana tradition. Nagao's insights have been valued by Japanese scholars all along and only recently have Western scholars appreciated them. This offers a complete picture of his novel deliberations, showing a first-rate thinker at work."
--------Kenneth Inada, State University of New York

Madhyanta-Vibhanga, Part-1
By Maitreya/Asanga, Stcherbatsky (Tr)
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The Vijnanavada (Yogacara) school of Buddhism represents the latest and final form of that religion, the form in which, after having transformed IndiaÕs national philosophy and leaving its native Indian soil, it spread over almost the whole of the Asiatic continent up to Japan in the east and Asia Minori n the West where it amalgamated with gnosticism. The Madhanta-Vibhanga belongs to the most fundamental works of this school.  The present book contains English translation of the first part of the text, i.e., th double essence of ultimate reality.
Mind Only
By: Wood, Thomas
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A Philosophical and Doctrinal Analysis of the Vunanavada
The Vijnanavadins have long been characterized as believing in an Absolute. Thomas Wood investigates the extent- to which this characterization is true. Through a detailed analysis of some of their fundamental texts, Dr. Wood. demonstrates that the Vijnanavadins were in fact ambivalentùand in some cases even inconsistentùin their philosophical views on this point.
Ocean of Eloquence
Ocean of Eloquence: Tsong kha pa's Commentary on the Yogacara Doctrine of Mind
By: Sparham, Gareth
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Tsong kha pa's Commentary on the YOGACARA DOCTRINE OF MIND

This book is of particular interest because it shows the presence of the Yogacara (Mind Only) school in Tibet. It is well known that the Madhyamaka school flourished in Tibet, but less well known that Yogacara doctrines were also studied and practiced. The former school stresses the inexpressible ultimate; the latter, the natural luminosity of mind. This is probably the best introduction to the distinctive eight consciousnesses systems of Yogacara. It also makes understandable the different meanings of the profound alaya-vijnana (the storehouse consciousness, or basis of all) that is the pivotal eighth consciousness in their system.
Rebirth and Causation in the Yogacara Abhidharma
By: Robert Kritzer
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Rebirth and Causation in the Yogacara Abhidharma, Robert Kritzer, Arbeitskreis fur Tibetische und Buddhistische Studien, Paperback , 326pp., $54.95
Scripture on the Explication of Underlying Meaning
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The Scripture on the Explication of the Underlying Meaning (Samdhinirmocana Sutra)
Speech of Delight
Speech of Delight, Mipham's Commentary on Shantarakshita's Ornament of the Middle Way
By: Shantarakshita, Ju Mipham Rinpoche
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Shantarakshita's Madhyamakalamkara is a condensed presentation of later India "Middle Way" philosophy and is structured around one recurring theme, namely, the impossibility of entities being consistently analyzable as either single individuals (i.e., wholes) or plural comsposites (parts). In contrast to Shantarakshita's encyclopedic and multifaceted treatment of Indian philosophy in his well-known Tattvasamgraha, the tour de force of his Madhyamakalamkara is to see all the seemingly diverse Buddhist and non-Buddhist ontoligies as hinging on failed attempts to solve part-whole problems.

The philosophy of this Indian master, and that of his disciple, Kamalasila, has inspired thinkers from all the major indigenous schools in Tibet, one of the most important issues for Tibetans being how and where this so-called "Yogacara-Svatantrika" philosophy is to be situated in the hierarchy of Indian Buddhist schools. Some of the best philosophy in Tibet has been done on precisely this question.
Includes the Tibetan text.
Summary of The Great Vehicle
By: Asanga / John P. Keenan, Tr.
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This book is perhaps the most representative text of the Yogacara school of Mahayana Buddhism. Yogacara, together with Madhyamika, laid the foundation for subsequent Mahayana thinking.
[...] The Summary presents the classic argument for the basic Yogacara themes on conscious interiority, attempting to reinterpret within this context the general Mahayana teachings of emptiness and dependent co-arising.
Three Texts on Consciousness Only
By: Hsuan-tsang / Vasubandhu
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Contents:
"Demonstration of Consciousness Only" by Hsuan-tsang
The name of the text translated as "Demonstration of Consciousness Only" is Ch'eng wei-shih lun. Its author was a Chinese monk-scholar Hsuan-tsang (600-64), who also translated about seventy-five Sanskrit Buddhist texts.
The Ch'eng wei-shih lun is presented simply as a translation of Vasubandhu's "Verses" and the commentaries, but in fact Hsuan-tsang was selective in his use and the commentaries; he seems to have decided that Dharmapala's interpretation of the "Verses" was the correct one. Consequently of the ten commentaries, only three are consistently used, with a fourth occasionally appearing.
Treatise in Thirty Verses on Mere-Consciousness
Treatise in Thirty Verses on Mere-Consciousness
By: Ganguly, Swati
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The Wei-shih-san-shih-lun-sung (Vijnaptimatrataridasastrakarika, Treatise in Thirty Verses on Mere-Consciousness) is a Chinese version by Hsuan-tsang, the great Chinese scholar and traveller, of the Sanskrit text of the Trimsikakarikas of Vasubandhu. The Trimsika sums up the essentials of the Yogacara-Vijnanavada school of Buddhist thought in thirty verses.
Yogacara Idealism
By: Chatterjee, A. K.
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In this book an attempt has been made to expound the metaphysics of the Yogacara school of Buddhism in all its aspects and bearings.
Yogacara School of Buddhism: A Bibliography
By: John Powers
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One of the two main philosophical schools of Indian Buddhism (the other being Madhyamaka), the Yogacara school has received comparatively little attention from Western scholars. This bibliography is an attempt to begin to rectify this omission by providing a comprehensive guide to scriptural sources and authors, translations and critical editions of texts, and books and articles on Yogacara and related topics.
   
 
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